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Belief and Philosophy Divorce Health Passing in the Middle Kingdom Poetry Reading & Writing Self-help

Passing in the Middle Kingdom: Genus Mui Wo

This is Mui Wo at night. The path up to my former home. It’s wonderfully quiet and there’s a calm truth to being outside with the frogs and the darkness in utter safety. Forgotten. Lost. Present.

I always felt very out of place in Hong Kong, but I have concluded that this is the nature of the city, both historically and currently, as it is a population that has been shaped by the confluence of trade, politics, and capital. It’s about movement and rather abrupt in that if you are not from the city, it’s where you come to make a deal. I always found it rather humorous that expatriates would jabber on about how HK people were unmerciful and solely concerned with finance. But uh…everyone who was there, the expatriate community–they were there to make money. Very very few expatriates are there to immerse themselves in Cantonese culture or are interested in the native population other than the ways that they provide an avenue for the accumulation of their own personal wealth or well-being. Arguably, there are many cities like this, but the racial and social hierarchies are complex in this city. Not always, but it can be very “us and them.”

There’s the indigenous population,  those that migrated from other parts of China, and those who were part and of the former British Empire–government officials, bankers, carpetbaggers, military, and explorers. Finally, there were those like me, a Korean American who ended up in Hong Kong purely by random chance, a default of a marriage to a Brit.

I was an expatriate, but not of Chinese descent, and not from the UK, nor the Commonwealth, so this made the dynamic quite different for me culturally.

A Commonwealth friend once excitedly exclaimed that there was an English speaking woman on the ferry, and in celebration of a new woman in town, there would be a get together welcoming her! There was even a gathering to greet the arrival of a Western white woman. This is when I realized the depth of the difference in the way I negotiated my existence as an expatriate of Asian descent. When you look like the majority of the population, even if you speak English, there are no Welcome Wagons for you. I thought that this must have been what life was like on the prairie in the 19th century. Like, oh the wagon is bringing out a woman from back Home etc… I know there are Korean Welcome Wagons, but personally, I have never experienced this type of thing because my identity has been so fluid. I hadn’t expected any Welcome Wagon, but I realized that life as an expatriate was different if you were not Asian and spoke English.

I remember my mom got a Welcome Wagon basket from a neighbor when we moved to Memphis. This was decades ago so my parents were integrating the white neighborhood and there was a lot of curiosity about them. I would be mortified because right when the conservative white Southern Baptist woman swung by, my mom would be there with the cleaver whacking on the cutting board with garlic rising and I could see the expression of the person’s face: “Oh my, what interesting new people…” Yes, they were different creatures in that space.

There’s a very old comedy Eddie Murphy Saturday Nite Live skit where he gets on the bus as a black/white person and the differing reactions. So often I’d hear the rantings of people’s derisive anti-Chinese comments and simply act like I didn’t understand English. I passed–hence what came to be the title of my poetry manuscript. In Asia, you have access to spaces if you are English speaking. The caste and color line become very nuanced and complicated. I had some tremendous opportunities that would not have been given to me had I been in the US. As an Asian face with lousy Asian language skills, my value was measured. If you don’t have Mandarin, given the politics of the place, it’s tough now for many, but some of the ways you move through society are personality-based.

I thought about being a different kind of species–Genus Mui Wo…I believe I was evolving into something else too, something I could not recognize. There are many ways that being out of your cultural milieu can challenge your value system, what you know about yourself, how you see the world. I was better and worse, potentially more extreme versions of who I am. This is a physical visceral sensation. My parasympathetic system was entirely out of whack. I was not feeling who I was within my former partnership, and also within my own relationship to myself. Who is the self? What is my species? How pedestrian am I? I move from being a creature of the sea to one of the sky. In a sense, this is also the story of earthly evolution. We are all from the sea and before that, the stars, and to this end we will return. Stardust.

And let’s face it, while I didn’t intend it deliberately as I wrote this piece, it touches on this idea: did you ever notice how the future is depicted in media? There are outer space creatures that have vaguely Asiatic features often featured in spandex LOL. The idea is HEY those people are MIGHTY WEIRD. Let’s uh, make them sci fi characters LOL. Because we can’t imagine them. They are perpetually Other and Foreign. As Takaki wrote, we are Strangers From a Different Shore.  I think this has long been part of my awareness of difference–being treated like a different species…so there’s that.

The reference to Korea: I almost drowned in the mountains of Korea, outside of Seoul, when I was six. We were crossing a stream, my uncle who carried me slipped. A cousin grabbed me as I went under. I pulled my uncle’s hair. It took years of swimming lessons for me to learn how to swim, although once I did, I swam quite well. After the near drowning, I would sit on the shallow end of the pool on the stairs. I hated washing my face. I terrified of the water. My mother was from Hawai’i, and while she wasn’t a particularly good swimmer, (the Mom Swim: sunglasses on, face always above water lol) I was expected to swim.

After I could finally swim, she insisted I dive. I refused. I would jump over the swimming instructor’s arm, do anything to avoid being upside down. Undaunted, my mother hired the university diving coach. He took me by my feet, hung me upside down like a fish, and said on the count of three I would be dropped in. Splash! He did this several times, and again the next day, and after that–I could dive! I was 10 or 11. Thanks, Mom! Someday I’ll write about the rip tide which still leaves me with some anxiety, but that’s for later…

Reading this poem again, I recognize that I was fatigued, bored, frustrated, and exhausted by the marriage, but yes, I had the minnow, my small child, and so I stayed, as many do. I felt more dead than alive, but my child kept me going. I poured everything onto the page as there was nowhere else to leave it. You start to collapse into yourself. As a child I escaped by reading and writing. During the course of my marriage I read and write to escape amassing pages and degrees and doing whatever I could to avoid my physical reality.

All the while in Hong Kong, I could easily deconstruct how race and nation played out, but patriarchy was more difficult. I should say this was in specific to my own situation. When you are isolated emotionally you become inured to carelessness and cruelty and in the end, this is how and why you can become subject and vulnerable to abuse. In another cultural context too, one can become uncertain of the parameters and structures. Is this the story I know? Is this story playing out because I am in a different space? Where is the beginning and where is the ending? Existentialist type of questions.

I have a different kind of empathy now watching mothers with their small children if they are raising their children outside of their home culture. I can see all the anxiety, the concerns about doing what people are saying is best, but what, within your own culture doesn’t make sense.When you are not in your own milieu, your cultural values become uncertain and questioned. You must adapt–the question becomes what do you change, shift, and why?

I rewrote the ending of this piece many many times. But yes, I did grab that small hand and we ended up in Hawai’i–the ancestral home. Me and The Kid. Right across the street from where my family is buried.

 

 

 

Genus Mui Wo

 

Kick. Glide. An ageless alien floats.

Close eyes. Close eyes.

No tentacles, only gills, tales of tails.

To elude conscription

I snap skin from honey to olive,

declare citizenship,

nurse milk from stone,

scuttle over shallow water,

dodge mops. Hide. Seek.

Miscalculations of the moon stranded me.

Risks are for the hunt.

On and off the endangered species list,

experts argue: A bony beak.

Jelly lips. Feet trained to point.

I’m pedestrian,

a nylon-clad refugee,

swimming lap after lap.

Please, do not filet.

A diligent learner, I open jars, play puzzles.

Hostile conditions rendered me mute.

Survival, a testament to tenacity,

obedience, fear.

Plastic goggles squeeze eye sockets,

reveal loops ad infinitum.

***

I Almost Drown

DAY— KOREA — A MOUNTAIN CREEK.

We drive from the City. Two urban pale uncles hoist children on their shoulders, water skims chins. The sun flicks its light. Footholds missed! Kicks. Sputter. A strong arm. Saved by Cousin Ki-dong op-ah’s red and white inner tube. I am six. Shattered on the sandy river bank, twisted in bladderwrack, fish cheeks like pebbles, glassy eyes rimmed pink.

Years of failure, but Mother persists. This is not tennis! I butterfly, backstroke, breaststroke, freestyle, dive, hobble ashore with webbed feet. Beached, I weep for the sea.

fin

 FADE TO BLACK

***

My nocturnal mate provides shelter,

hunts with a weapon to his ear.

A stomach x-ray reveals a corroded past.

A beast-baring teeth, he attacks seaweed strands,

black painted lines.

I watch the show in silence.

Dolphin hooped: I applaud on demand.

I long to disappear,

but a tiny one swims by my side.

I stay.

Open a book. Tumble into words.

When the minnow pedals the prehistoric cycle,

I’ll shrink to a cloud bite in the blackest tea.

Before my organs drown and stop,

I dream the sea parts my heart,

walk the collapse of blueberry night,

and lick death’s sweet.

I note my eye’s lemon light,

marvel at my downy skin,

flex my talons.

Ready for flight!

I leap to private myths—

cloud wrap a phoenix belief

from shredded wings,

grab a small hand,

clutch my heart,

instinct pressing me home.

Categories
Belief and Philosophy Divorce Hawai'i Health Passing in the Middle Kingdom Poetry Self-help Woman. Warrior. Writer.

Passing in the Middle Kingdom: I Never Liked Redheads

This poem appeared in the hard copy journal Voice and Verse Poetry Magazine Intercourse and Intertextuality (2019).

Myself, ex, and child were in London. We stayed in Canary Wharf. Shout out to Mark Higham @theartshop360 for the image. I sat in the bathtub writing. Yes, at 3AM. I had spent the day alone pushing my child along in a stroller and went to the Tate. I can’t remember the exhibit. I remember wheeling the push chair as they say in UK English, or stroller as they say in American English, over concrete.

Lots of concrete. Are people still pouring concrete everywhere in an attempt to make floor fashionable? After living in a place where concrete dust was always flying due to buildings going up, I really loathe concrete. It’s a necessity, but why get worked up about it aesthetically?

By now, life was full-swing dysfunctional–although in retrospect, it was never functional and full of anxiety and abuse. There were only a few brief windows over the course of many years when there was any calm to the relationship. It was either volatility or boredom.

I see now from a distance that even in the early days (the reference below to steamy night was the night of Handover and meeting up in a bar in Lan Kwai Fong) there was an unease that later became a resignation. There was the stress of money, addiction, depression, passports, and whatever headaches that modern expatriate multi-national relationships potentially have. The difference at this point, which I clearly sensed, was infidelity, though I am now aware that lying is not something someone suddenly does. People lie. Or they don’t. Some lie more than others. At the root of lying is the fear of authenticity. My former mother-in-law was a redhead, which gives everything an Oedipal spin.

I wanted to create a poem that was very short and ambiguous, but not. There are always games of evasion and language. I like the poem now. Moreover, I inhabit such a different emotional space.

I. Am. Free.

I think that might be a new three-word poem. I think that’s about all I need to ever write. Because maybe, that’s all there really is. Once you start moving differently in your truth there is nothing more. This includes fear of Death. I may have some fear of certain physical gestures or movements (i.e. I don’t wear a hat anymore surfing because I tried to come up for air and the hat was in front of my face and I couldn’t get it off and it freaked me out), but fear of Death, no. I am truly not anxious…because yes, this is what it means to live in your own personal truth. You hit the end, and you’re okay with it.

 

I Never Liked Redheads

 

I see—

red hair and pale flesh straddling you.

I awaken,

sweat, kick in the dark.

 

I remember:

a silk dress damp against my skin

the steam of Hong Kong’s night

when you walked

in from the rain.

 

Desert sun on my back,

light spilled on your shoulders.

A soothing whisper, a baby born.

The wounds and crush.

 

Dream:

a journey down a silken road tropic solitude

walks in cold forests

slow, slow.

Poetry.

 

Truth:

long commutes, silent returns

a chase that devours.

Back to back

fast, fast.

Money.

 

I pen this in a hotel bathtub at 3AM,

rest on a brown cushion on cool porcelain.

You come in to pee.

I tell you the dream, you say,

I never liked redheads,

and return to sleep.

 

Categories
Belief and Philosophy Poetry Self-help Woman. Warrior. Writer.

Adolescence and Clothing: Inner and Outer Selves

These patched retro Levi’s jeans are from my very early adolescence, fashion-wise–from that leftover phase of hippy rebellion. As someone from the GenX cut-off year, I was influenced by this era older than myself and the era in which I lived. At boarding school, I swapped three skirts for this pair of blue jeans that has small embroidered hearts in purple and pink on the back pocket. Thanks, Mary, yes, I still have them. I kept patching them, but of course, I never wore them after a period of time and they don’t really fit me.

I carted them around everywhere as an odd remembrance because it reminds me of a time when I was trying to define my interior self through clothing and all that is exterior. I don’t think about clothing like this anymore. But back then, one minute I would be dressed like X and the next minute like Y and clothing was pure costuming, fun, curiosity, rebellion, and celebration of self. I couldn’t bring myself to be something, so I wore the clothes that suggested I could be something. I am now rather utilitarian most days; I don’t think of clothing in that same way. I’m more in my body, but yet the body seems to occupy a more esoteric space. I recognize clothing as an avenue of expression, but don’t use it that much in this direction.

As I say often, this is all down to how we see death and self.

For me, the more I recognize my interior as an identity, the less I seem to get worried about the exterior. I realize that what we are in the exterior can be entirely artificial. As the membrane between the inner and outer becomes more fluid, soluble, porous, there is less to worry about. We are what we are. Life is rather short. We are temporal beings. Our body is simply our exterior shell.

Social media, avatars, the way we present can be entirely false or mystical and one can be always aware of the gap between what is seen and what is hidden. I think the easiest solution is to collapse the inner and outer. What you see is what you get. That patched jean self is carried within memory. Memory is one part of the inner self, but not necessarily a construct of the present. How I became who I am in the present, was influenced by the time I spent in these jeans, but yeah, but the cells have all regenerated. I am not that girl.

I hope this makes sense for people. For those who experience anxiety about outer appearance, know that the key is to bring the inner as close to the outer as possible. It’s a much easier way to live.

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Belief and Philosophy Reading & Writing Self-help

Belief Systems: Context is Everything

Like many people, particularly during this COVID situation, I’ve been diving into reading and listening to podcasts that are labeled self-help.
For example, I can tell you how to declutter, although my own closet is a mess, because I have listened to 30 hours of decluttering podcasts while walking or doing chores. I can tell you the reasons you accumulate clutter. I could probably give a brief lecture on it myself! I am now purging and getting rid of stuff. Last PM I threw out the hospital bill receipts from my son’s birth. I had eaten some kind of shrimp salad. He’s 13. That kind of got me worn out and then ADD kicked in and I started reading a poetry book and then you know, the decluttering project got sidelined because I got bored. The goal remains!
This morning I was listening to Spiritual Thought Leader X (seems pretty cool, but sometimes, you know, a little out there, but nice and smart enough) give an interpretation of the Tao Te Ching by Lao Tze and applying this wisdom to ideas of governance and leadership. Spiritual Leader X’s expertise is that he studied this work for a year. I found myself getting really annoyed about his absurd elitist, Western centric interpretation of this book! I am not an expert in Eastern philosophy, he’s studied it longer, but it was easy to see he lacked any basic knowledge of Asian culture because of his out of context interpretation. I also felt that it was highly dangerous for his audience (whom I am guessing, well, there are probably a fair number of Trump types self-actualizing and evolving and getting spiritual en masse).
He was speaking about the ideas of governance. The fewer laws created, the fewer lawbreakers there will be. True. So in his mind fewer laws is the answer to how people should govern. Uhm…well….
All I could think about was some whacked out people using this idea to vote against health care, gun control, Affirmative Action, citing this so-called spiritual leader and his interpretation of the Tao Te Ching and/or I Ching.
What NY Times bestselling Spiritual Leader X author failed to mention while gabbing carelessly about the benefits of fewer laws is the foundational structure of FAMILY and how this functions within Asian society.
Nuclear and extended family structures mean that a strong infrastructure of support is in place in these societies–in negative and positive ways. It breeds a sense of obligation and conformity to the group (STUDY AND GET GOOD GRADES OR WE WILL KICK YOU OUT OF THE FAMILY. DATE ANYONE NOT ASIAN (name specific ethnicity) AND YOU BETRAY FAMILY, YOU LOSER). You have to put up with a lot of (GRANDPA IS A PATRIARCHAL INTOLERANT ______–fill in the blank) etc.. this extended network may include cousins of cousins and close friendships cultivated over many years.
You must be obedient to this network.
This is what psychologists may call the In-Group. The In-Group obligation means that if you have an incompetent cousin twice removed through marriage who is unemployed, but was once nice to your great aunt you are related to through a second or third marriage, and you have a business and you have a job opening and this fellow who you know is a total loser needs a job, guess what. You have to give that guy a job. Because he is related to you.
Your Out-Group behavior (nation, community you are not directly related to) and dynamics are quite different. You are probably less loyal, don’t care as much, bend the law even, because you are overextended, often, with your In-Group.
When I lived in Korea I was once standing on a subway station platform during rush hour, my back to where the train door would open, not paying attention, and the train stopped, and the swarm of bodies when the train door opened nearlycarried me into the train when it stopped. After the tide of people slightly ebbed (I could neither go forward nor backward, nor sideways, I was floating) I dropped down to my hips between the train platform and the train. My feet were dangling above the tracks. Luckily I was wearing a huge down coat, but basically, I could have almost dropped down to the tracks, but my body was torqued in a way that saved me, and I was slightly bigger, my hips at a slight angle, so I didn’t fall all the way down. I was in shock. No one tried to help me up. In fact, people started jumping around me and nearly over my head in a rush to get on the train. I hoisted myself up and then got on the train.
The subway doors closed. I was traumatized. I then proceeded to shout and say OMFG I could have died YOU FUCKING ASSHOLES. WHAT THE FUCK IS WRONG WITH YOU etc… and then I realized…uhm…yeah, I’m screaming in shock in English and looking like a freak show and everyone speaks Korean and they probably think I am insane.
Then I hear a young woman’s voice in a heavy French accent saying: Are you American?
I say: Uh, yeah (now feeling completely stupid, after all I was shouting like an Ugly American expatriate)
She says: You are very lucky. My friend fell onto the tracks a few weeks ago!
I was really upset by this and immediately dashed off an email to my close friend Dr. Andreas Bruech, about what a bunch of terrible people Koreans were. HOW could they do this to me? WHAT WAS WRONG? Why didn’t anyone help me? I could have DIED. I’m Korean. What is wrong with my ethnic group? SUBWAY KILLERS. Andi is a Korean speaking German, an expert in cross cultural studies between Korea, US, Canada, Germany and Japan within the context of corporate relations. And he kindly explained the idea of In Group and Out Groups. That if a society is formed on an In Group level, they are so overextended, that often, someone from the Out Group barely exists. It was nothing personal. It was a question of how society is structured and of course Koreans are perfectly normal but function a lot on the In Group construction.
Ideas of nation are formed in many ways within the context of an Out Group. We care for the larger public good. Our family structures are strong, but we also rely on community support and exist within different constructions of a nuclear family. This is in contrast to many countries in the world. The US is an Out Group type of nation.
So when spiritual expert X posits that the fewer laws are better and is citing the I Ching/Tao Te Ching as evidence of a great text on leadership he is failing to look at the formation of society and family structure. You can have fewer laws if there are a lot of informal family laws or rules in place to makes sure people stay in line.
Many years ago, my uncle told me a story about a young Samoan man accused of a serious crime. There was some discussion about admitting this crime. But what led the man to finally admit it was that he consulted with his elders and the extended network agreed to support him wholly during his time in prison and to be there for him. He then went into the “system” knowing that a large group of people fully were there for him and his own family. He was loyal to his In Group. The Out Group was not as important to him.
This is just to say that groups function differently. And when we interpret ideas, remember that our lens is this if we are in the US and have grown up wholly in this system:
WHITE
PATRIARCHAL
CHRISTIAN
BUILT ON SLAVERY AND STOLEN LAND
And there are many ways we can be and are. While we must surely borrow ideas and texts from different cultures, exchange and share, prioritizing the nature of exchange, but honoring origin, the random and often haphazard, although well intended method of applying ideas across cultures must always be accompanied by a knowledge of the society from which it came.
So when you listen to these Spiritual Leaders–please remember this.
All belief systems are constructed.
WHO writes them?
WHO speaks them?
HOW do you interpret them?
Aloha. Have a great Sunday!